ColossiansOne

Zoroastrian · Middle Persian · c. 881; translation 1882

Dâdistân-î Dînîk

Manûshchîhr; tr. E. W. West, Sacred Books of the East 18

Ninety-two questions put to a ninth-century high priest and answered one at a time, which makes it the corpus's clearest view of Zoroastrian doctrine being reasoned rather than asserted. The nineteenth question asks whether departed souls can see Aûharmazd and Aharman, and the answer turns on Aharman having no material existence at all — an evil principle argued down to a privation, five centuries before the same argument is made in Latin about the devil.

Read Dâdistân-î Dînîk in full at the linked edition →

What this text attests · 7

Name hereRank given#Powers described
Historical depiction of Aeshma
Aeshm

= Aeshma

The demon of wrath, carried through the answers on the fate of the wicked.
Historical depiction of Angra Mainyu
Aharman

= Angra Mainyu

Answered, when asked whether departed souls can see him, with the statement that his is no material existence at all. An evil principle reasoned down to a privation by a ninth-century priest — the same move Augustine makes about evil in Latin, arrived at independently and applied to a named adversary rather than to a category.
Historical depiction of The Amesha Spentas
Amesha-spentas

= The Amesha Spentas

The golden seat of the Amesha-spentas beside the golden seat of Ahura Mazda, in the passage on where the souls of the righteous gladly pass — the abode of Ahura Mazda, of the Amesha-spentas, and of all the other holy beings.
Historical depiction of Ahura Mazda
Aûharmazd

= Ahura Mazda

The subject of most of the ninety-two questions, and in the nineteenth a spirit among the spirits, to be heard rather than seen — the answer notes he can hardly be considered visible except by the eye of faith.
Dahâk

= Zahhak

Carried in the Middle Persian form, the tyrant of the eschatology rather than the Shahnameh's serpent-shouldered king.
Historical depiction of Mithra
Mitrô

= Mithra

Named among the powers attending the judgement of souls.
Historical depiction of Sraosha
Srosh

= Sraosha

Named repeatedly in the answers on the passage of the soul and the Kinvad bridge.
All sources